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University in South America Chaplain to the Confederacy: Basil Manly and Baptist Life in the Old South by A. James Fuller, As Jefferson Davis paraded through the streets of Montgomery, Alabama, to take the oath of office as the first president of the Confederate States of America, two men accompanied him in his open coach: Alexander Stephens -- the vice-president-elect -- and Basil Manly. A noted southern Baptist preacher, educator, and the most ardent secessionist of them all, Manly had been selected to serve as chaplain to the provisional Confederate Congress and opened the inaugural ceremonies with a prayer. For nearly thirty years, Manly had worked devotedly for the establishment of a southern nation, and in 1861, his sermons and public prayers before church and congress lent moral and religious legitimacy to the new Confederate government. In this, the first full biography of Manly, A. James Fuller analyzes the life and career of this working minister, illustrating the central role of religion in the formation of the Confederacy. Born in 1798, Manly was one of the leading ministers and educators of the nineteenth century. He headed several large urban congregations in South Carolina and Alabama, helped to spearhead the secession of the Southern Baptist Convention from the national denominational organizations in 1845, and played a critical part in the development of Baptist education. He was instrumental in founding several southern schools -- including Furman University and the Southern Baptist Theological Seminary -- and was himself a university administrator and teacher, spending eighteen years as the president of the University of Alabama in Tuscaloosa. Fuller argues that Manly brought together the various themes of the broader culture into his own conception of Christian gentility, includinghis actions as the official chaplain to the Confederate government. In Manly's eyes, the Confederacy was the incarnation of God's plan for the South.
Edward Sorin by Marvin Richard O'Connell, This sweeping volume offers the definitive account of the life and labors of Edward Sorin, founder of the University of Notre Dame. Born in the west of France in 1814, Sorin was ordained in 1838 and joined the newly founded Congregation of Holy Cross shortly thereafter. In 1841, Father Sorin, along with six Holy Cross brothers, was sent to establish a mission in Indiana. After a year's service in the Vincennes diocese's fledgling parochial schools, Sorin was offered a tract of land in the diocese's northernmost section -- on the condition that a college be situated there. Father Sorin and his companions arrived at the lakeside property, located near the south bend of the St. Joseph River, in November 1842. The next year, the state of Indiana granted a charter to what Sorin proudly and reverently called the University of Notre Dame du Lac. In its early days, Father Sorin's "university" was composed of a few log shacks and a handful of half-educated brothers, only a few of whom could speak English. There was no money and hardly any students. But Father Sorin, by sheer willpower, was determined that his university would prosper. Marvin O'Connell writes, "So confident was he in his own powers, so sure of the ultimate righteousness of his goals, so deep his faith that God and the Virgin Mary had summoned him to America to accomplish this great work, that no obstacle could confound him. He was capable of duplicity, pettiness, and even ruthlessness. But for sheer courage, and for the serene determination that courage gives birth to, he was hard to match." Little by little, Notre Dame evolved in its curriculum and pedagogical standards. At the same time, another evolution was takingplace. Sorin came to America as a missionary first and an educator second. What began in Sorin's mind as an institution that could monetarily support the work of the Holy Cross mission, instead took center stage in a way that Sorin could never have anticipated.
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